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Ogwashi-Uku News
TRIBUTE TO A RARE ICON
Written by DR CHRIS N. AGBOLI
Saturday, 06 August 2011 07:13
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CHIEF PATRICK ONWOCHEI CHUKWUELOE OZIEH “POCO” O.O.N., J.P., November 17, 1928 – July 21, 2011).

THE OLIKEZE OF OGWASHI-UKWU – AN EPTIOME OF A FAITHFUL STATESMAN

Chief Patrick Ozieh

Late Chief Patricjk Onwochei Chukwueloe Ozieh O.O.N, J.P.

 

Chief Patrick O.C. Ozieh had an enviable upbringing as the first child in the family of late Mr. & Mrs. F.J.O. Ozieh.  He had outstanding academic performances at Government College Umuahia from  1945-1950. In 1955, he graduated from National University, Cork, in Northern Ireland with a Bachelor’s degree in Chemistry and Physics. He later completed a post-graduate certificate in Education from Oxford University in 1956. All these academic environments shaped his sterling philosophical perspective. His experience as a tutor, St. Johns College, Kaduna, 1950-1952, his exposure as a chemist and petroleum technologist for British Petroleum, Nigeria for decades before he became the Chairman of the “POCO” Group of Companies enhanced his leadership capabilities.

The Olikeze was at various times the National President of several Associations. He was a founding member and the premier National President of the Beacon Club and he was my mentor when I also became a member in 1986. Until his death, he was the National President of IzuAnioma; the umbrella Organization of all Anioma indigenes which continues to struggle for the creation of Anioma State.

His presence and active participation at the National Conventions of Ogwashi-ukwu Association in the U.S.A. Inc., in Maryland in 2007 and in Atlanta in 2009 facilitated the successful drafting of the Associations National constitution. Simple, yet a colossus, the Olikeze’s noble character was disarming.

My inescapable conclusion after reviewing the Chief’s inspiring accomplishments is that he left behind his footprints on the sands of time.  His “better half” the renowned educationalist, his faithful wife, who stood beside the “IROKO” for more than five decades, Dr. (Mrs.) Juliana Nkechi Ozieh (Nee Ebube); the couples six talented children and loving twelve grandchildren and great grandchild will forever be grateful to God for the moral compass of the Olikeze, which has shown the world how we can use God’s given talents and opportunities to serve God and humanity. Chief Ozieh was indeed a personification of an inspirational statesman.

Whenever I interacted with Chief Olikeze and requested to know the secrets behind his accomplishments, and why he was always prayerful, calm and ageless, his usual response was “Chris, my life is in God’s hands.  I do what I do, by the grace of God.  You may recall that the name of my junior sister is “Grace”.  Bear in mind therefore that the grace of God has always been the cornerstone of Ozieh family”.

Adieu, my uncle, my mentor and my friend.

The Olikeze,Bikonaliekenem, “Odoziani”.

DR CHRIS N. AGBOLI

The Diokpa of Ogwashi-ukwu indigenes in the United States of America

Last Updated on Sunday, 07 August 2011 14:11
 
Thank You - From the President - 7/06/2011
Written by Administrator
Saturday, 06 August 2011 05:51
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 THE 6TH, BI-ANNUAL NATIONAL CONVENTION IN BOSTON MA.  JULY 2ND 2011 - THANK YOU SPEECH

Madam President

  •   Josephine Russel-Toks -
  •  President, Ogwashi-Uku Assosiation USA


 

Eziafanu!!!,

I will begin with a heart felt thank you to the entire membership of Ogwashi-uku Association for your attendance of the Ogwashi-uku Association’s 6th Bi-Annual Convention in Boston Massachusetts and for your overwhelming support of my election to the office of the presidency of this great Association. I am very humbled and will strive not to disappoint you and the trust you bestowed upon me on this July 2nd, 2011.  I congratulate the newly elected executive members of Ogwashi-uku Association who are already poised to go to work for this Association. We have listened to you and your concerns, and my administration and I will work with the Chapter Presidents  (Governing Council)  to move forward the agenda of the people of Ogwashi-uku as discussed at the National Convention.

This administration will work diligently to fulfill our campaign promises of transparency and full financial accountability to the Ogwashi-uku Association members, unification of our members will remain top priority. We encourage all Ogwashi-uku indigenes all over the United States, and beyond to get actively involved in Ogwashi-uku Association as there is power in unity; and to remember that in order to effect changes, you will have to remain an active participant in the system for which you are advocating that change.

Our special thank you to the Ogwashi-uku Association families who spent a great deal of money, time and effort to bring our children together for this Convention in Boston; it is especially remarkable and exciting to see our children interacting with one another, and also for the simple reason that they are the future of this great Association, and without them there will be no continuity, we thank our parents. We thank and congratulate the Boston Massachusetts’s chapter for the successful hosting of the 6th Bi-annual Convention, we celebrate their resolve to work for the good of Ogwashi-uku and her people despite the challenges; we thank their dedicated members for their hard work and hospitality, we ask God to reward them accordingly.

Our greatest appreciation goes out to our donors who donated selflessly and generously to the Ogwashi-uku  Association for our  great and worthy cause, we pray that God will  replenish them. To each and every Ogwashi-uku person who contributed one way or another to the success of the 6th Bi-Annual Convention we thank you; our work has just begun, and we implore each and every Ogwashi-uku indigene in the United States to stay committed and involved in our efforts to make Ogwashi-uku proud again.

Thank You so very much, Eziafa Ka Ego!!!.

Josephine Russell-Toks

National President  O/uku Assc. USA Inc.

Last Updated on Saturday, 06 August 2011 07:13
 
I Weep For My People - A Poem
Written by CHIEF P.O.C. OZIEH, OON, JP. INST. PETROLEUM
Sunday, 27 February 2011 09:15
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---------------------------

YEAR 2002

RECONCILIATION AND PEACE YEAR
FOR OGWASHI-UKWU AND ITS PEOPLE

AN APPEAL FROM
CHIEF P.O.C. OZIEH, OON, JP. INST. PETROLEUM

I WEEP FOR MY PEOPLE - A POEM

--------------------------------------------------------

1. In the beginning –
There was a hamlet of people,
There was no hate among the people,
They loved themselves as one people,
Ikelike was the cradle of my people.

2. From, East of the Niger, Igbos joined my people,
From the West the Edos sought my people,
From the South the Okwes wooed my people,
Together they shared the love of my people,
And grew into Ogwashi-Ukwu people.

3. In the middle Ages –
Ogwashi – a town of brave people,
They never sought to conquer other people,
Or waged wars on neighbouring people,
They were contented God-fearing people.

4. In the early Twentieth Century –
The British dared the bravery of my people,
Whom they branded Ekumeku people,
A ploy to vanguish and colonize my people,
And set father against son, amongst my people.

5. To the glory of their bravery, it is written –
Major Bruce led the Colonial Fontier Forces,
With Captain Thoresby recceing amongst my people,
Fierce sieges engulfed our villages and people,
Bonelli’s Catholic Mision, bon-fired by Bruce’s people.

6. At Ngwu, gateway of brave Azungwu people,
Hepburn and Ratcliff, their platoons embattled,
Their forces astride our gates, empty bubbles,
Were blasted and vanguished with little struggle,
A teasing prelude to Abodei ding dong battle.

7. At Abodei the Epic Battle –
At Aniugo, Olloh, Abu Nkata, just scuffles,
At Nkpoloenyi a taste of our guerrilla-type battle,
At Abodei the supreme battle of Ngwu people,
Captain Wilson’s death gave victory to my people.

8. And so it s chronicled –
Wilson felled by Isiekwe Onemeke’s captured rifle,
In revenge, the loss of nine Okaeme brothers, in battle,
To the glory and gallantry of Ngwu people,
Led by Kanikwu, Agbambu, heroes, of our people.

9. Herein is the lesson of our colonial history –
The supreme sacrifices – bravery of Ngwu people,
Secured colonial respect, for Ogwashi people,
And earned the town, headquarters of a people,
From Ahaba to Ika, Kwale to Illah, Anioma people.

10. Then came our influenza generation –
The Odiahs, Ebubes, Utomis, great people,
They led with dedication, humility, our people,
Their patriotism endeared them to our people,
They gave the best in selfless service to our people.

11. Their prime legacy, Ogwashi Ukwu Union –
The second registered development union in the annals of Nigeria.
Together it held our people by honest counsel,
Engendered community service, without a hassle,
They founded a hospital and schools at secondary level.

12. In contrast our first hood and gown generation –
Whose claim, the golden fleece we won for our people,
In actions we lack the moral muscle,
To solve our problems, without a wobble,
As we fail at the toss of every trouble.

13. I weep for my generation –
Whose intrigues belie our facial dimple,
Our hoods and gowns, sanctuaries for acts unspeakable,
We are losing the chance to save our people,
Time, time can no longer wait for you, my people.

14. I weep for you, my people –
Whose hopes are now a fragile bubble,
Astride our young and old, a keg of trouble,
The creation of a generation devoid of courageous counsel,
History shall confirm we failed our people.

15. Within my dark generation of hood and gown –
There was a silver lining for my people,
A gem in dedicated service to his people,
His name, Madubuogo Isaac Okonjo,
All time champion of indelible service to his people.

16. Champions come and champions go –
Madubuogo, you are gone, truly gone,
Your generation still unable to sprout another champion,
Is wallowing in mutual deceit amongst our people,
In search of leadership for the second millennium.

17. I weep for my people – Ogwashi People –
At the doorsteps of the second millennium,
We are neck-deep in self-inflicted delirium,
Unable to see that the time has come,
To chose between glorified self and a people.

18. Madubuogo, though you are truly gone –
I avow that on the eve of your transition,
Your right hand outstretched across the great divide,
Among Fathers, Sons, Mothers and Daughters of our people,
You offered to reconcile Ogwashi People – but this was not to be.

19. Our baton to the next generation –
A town of intrigues and numerous squabbles,
Where untruth is star of all struggles,
And the voices of derision, the loudest cymbals,
We lack the courage to crucify evils.

20. The verdict of the next generation –
We wallowed in mutual deceit among our people,
We loved ourselves but not our people,
We swaggered around with hunchbacks of skeletal riddles,
The revelations therein we could not afford to gamble.

21. The next generation should rise to the occasion –
Inspire the once great Ogwashi People, back to life,
Let intrigues and derision, the bane of our divide,
Be sent post-haste, to their eternal graves,
That the glories of our past shall rise again.


Chief Patrick Ozieh, OON, JP. INST. PETROLEUM
Ogwashi-Ukwu

______________________________________________________________________________
The above verses were written between 1990 and September 1998.  The verses, I hope, have conveyed to you my deep felt feelings about my town and people.  Shall we in the name of the Lord God Almighty embrace PEACE so that together our town and PEOPLE shall rise again – Amen!

29th September, 1998


A Happy and Peaceful 2002 to all of you!

Last Updated on Thursday, 03 March 2011 18:01
 
The Emmergence of Anioma Educational/Industrial Partnership in the Development of Science and Technology in Nigeria
Written by CHIEF PATRICK O. C. OZIEH, OON JP.
Friday, 28 January 2011 20:58
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 By Chief Patrick O. C. Ozieh OON, JP. January 15, 2005

 

Mr. President of Anioma Association USA, Prof Emeka Ikpeazu, it is a great privilege and honor to be invited to deliver the keynote address at the 13th Governing and Council Summit of the ANIOMA Association, USA. When I got your telephone call, I was deeply immersed in the final preparations of our applications for submission to the National Universities Commission, Abuja Nigeria, for a license to establish a private university in Delta North Senatorial District., ANIOMA LAND, which some of us and surprisingly one of the officials of the National Universities Commission pointedly, referred to as Anioma State. Immediately you dropped your phone, a divine voice said to me, tell them of the “Emergence of an Anioma Educational/Industrial partnership in the development of science and technology in Nigeria” – the birth of the ANIOMA UNIVERSITY OF SCIENCE AND TECHNOLGY. Here is why it happened:
Last Updated on Friday, 28 January 2011 21:11
 
Ekumeku War
Written by Wikipedia
Thursday, 20 January 2011 17:24
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Retrieved from Wikipedia.org

Igbo MaskThe British penetration of Nigeria met with various forms of resistance throughout the country. In the south, the British had to fight many wars, in particular the wars against the Ijebu (a Yoruba group) in 1892, the Aro of Eastern Igboland in 1901-1902, and from 1883–1914, the Anioma of Western Igboland.

History

Resistance was strong in western Igboland where a series of wars were waged against the British. The Ekumeku, who were well organized and whose leaders were joined in secrecy oaths, effectively utilized guerrilla tactics to attack the British. Their forces, which were drawn from thousands of Igbo youth from all parts of the region, created many problems for the British, but the British used forceful tactics and heavy armaments (destroying homes, farms, and roads) to prevail. The Ekumeku, however, became a great source of Igbo nationalism.

The Ekumeku Movement is unique in Igbo history for two reasons. First, the length of time the movement endured, comprising Military campaigns over a period of twelve years. Secondly it is the outstanding example in Igbo Civilization of an attempt to unite previously disunited states to resist the invader. You have seen that one crucial reason for Igbo defeat was the great discrepancy of scale between the average Igbo community and the colonial invader. The British decided on a preemptive strike, and in December, 1902 sent a powerful expedition which systematically destroyed a number of towns and imprisoned their leaders. This, it was assumed, was the end of the Ekumeku.."the Ekumeku and other secret societies have been completely broken".

In 1904, the Ekumeku rose again. This time the changed their tactics, mistakenly, it would seem in retrospect, abandoning the united guerilla warfare of 1898 for the individual defense of each town. The last act of the Eureka drama began in late 1909. The occasion was a succession dispute in Ogwashi-Uku. One of the claimants, Nzekwe, the son of the last Obi, feared that the British would deprive him of his throne, and decided to fight for his inheritance.

On November 2, 1909, the British sent an expedition to Ogwashi-Uku to kill everyone in Ogwashi-Uku but they failed in the expedition. The British perceived, in the whole Asaba hinterland, a sympathy with the Ekumeku, and a disposition to throw off government authority. In 1911, there was a final round-up of Ekumeku leaders in various towns that was followed, once more, by imprisonments.

The acting lieutenant-governor of the southern provinces sent an agitated telegram to Lagos: "Whole country is above area...is the state of rebellion." Reinforcements arrived from Lokoja, and the British proceeded to a confrontation at Akegbe. We quote both the contemporary British accounts of the battle at Nkwo market.

The war

With the invasion of Ndoni in 1870 and bombardment of Onicha-Ado (Onitsha) on November 2, 1897, the stage was set for the Ekumeku war that engulfed the whole of western Igbo region. The Royal Niger Company (RNC) commandered by Major Festing engaged Ibusa in 1898, and in 1904 it was the people of Owa/Ukwunzu against the British in a war that W. E. B. Crawford Coupland requested for more arms to crush the western Igbo communities. Owa would once again engage the British in 1906 in battle that S. O. Crewe lost his own life. On November 2, 1909, it was finally the turn of Ogwashi-Uku who matched the British. In this war the British sustained many casualties with the death of H. C. Chapman.

Aftermath

Although the Ekumeku failed in 1914, but the western Igbo treasure their memory as imperishable legacy. Heroes included Dunkwu Isus of Onitsha-Olona, Nwabuzo Iyogolo of Ogwashi-Uku, Awuno Ugbo, Obi of Akumazi, Agbambu Oshue of Igbuzo, Idabor of Issele-Uku, Ochei Nwayazia of Onicha-Olona, Abuzu of Idumuje-Unor, Idegwu Otokpoike of Ubulu-Uku are still remembered in Western Igboland. The Ekemeku War is one of the greatest resistances to the British empire and inspired later rebellions such as the Mau Mau of Kenya.

External links

Last Updated on Friday, 28 January 2011 21:17
 
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